Home > Morality, Nick Kristof, Religion > The Corrosion of Normal Moral Thinking, ctd

The Corrosion of Normal Moral Thinking, ctd

In his New York Times opinion piece Nicholas Kristof highlights how religious thinking can cause people to care more about dogma than living human beings.

The National Women’s Law Center has just issued a report quoting doctors at Catholic-affiliated hospitals as saying that sometimes they are forced by church doctrine to provide substandard care to women with miscarriages or ectopic pregnancies in ways that can leave the women infertile or even endanger their lives.

Of course, stalwart apologist of the liberal religious Kristof champions his version of Jesus against those rule-sticklingly traditionalists.

The thought that keeps nagging at me is this: If you look at Bishop Olmsted and Sister Margaret as the protagonists in this battle, one of them truly seems to me to have emulated the life of Jesus. And it’s not the bishop, who has spent much of his adult life as a Vatican bureaucrat climbing the career ladder. It’s Sister Margaret, who like so many nuns has toiled for decades on behalf of the neediest and sickest among us.

I happen to agree with Kristof about the absurdity and callousness of the Church’s excommunication of a nun for saving a woman’s life, but how does he justify his judgement on religious grounds? Many sincere believers consider an embryo or a fetus to be an unborn human child equally deserving of moral compassion as a fully conscious adult. From their premises, they are being perfectly rational. Yet, Kristof summons the Nazarene in his court of moral opinion even though Jesus never told us what he thinks on this issue. However, there is certainly some biblical warrant to suppose God isn’t supportive of abortion. It’s not my burden to resolve this issue for either side. This thick haze just doesn’t obscure morally normal vision – there is no need to try to look through it. An unconscious blastocyst does not have the same moral weight as a breathing pregnant woman.

Sadly, it appears the Republican Party is lost in the fog and continues to exhibit more symptoms of moral vertigo with their push to redefine “the definition of rape and incest” in order to limit federal assistance for abortion.

For years, federal laws restricting the use of government funds to pay for abortions have included exemptions for pregnancies resulting from rape or incest. (Another exemption covers pregnancies that could endanger the life of the woman.) But the “No Taxpayer Funding for Abortion Act,” a bill with 173 mostly Republican co-sponsors that House Speaker John Boehner (R-Ohio) has dubbed a top priority in the new Congress, contains a provision that would rewrite the rules to limit drastically the definition of rape and incest in these cases.

With this legislation, which was introduced last week by Rep. Chris Smith (R-N.J.), Republicans propose that the rape exemption be limited to “forcible rape.”

The sooner we abandon the notion that religion has a purchase on morality the better.

(1st piece)

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  1. zach
    February 3, 2011 at 10:08 am

    I don’t really think there is an inconsistency in Kristof’s thinking. The discussion on Jesus, the sister, and the bishop merely underlines hypocrisy in the catholic community.

    • February 3, 2011 at 12:35 pm

      I don’t believe I faulted him for “inconsistency.” I don’t understand why he believes he has a “truer” conception of Jesus and Christianity. Why does he need to appeal to religion to show that saving a woman’s life is good? Establishing who’s right among the “rival religious approaches” is a completely inessential debate.

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