Pew Research released its recent polling on acceptance of evolution and the results are depressing. The most talked about demographic result has to be the finding that since 2009 there has been an 11 point plunge in Republicans willing to acknowledge humans evolved over time.
Most of the commentary I’ve read suggests this is a consequence of “motivated reasoning.” In other words, respondents are using belief in evolution as a proxy for “are you a good Republican?” Using poll questions as tribal markers isn’t unique to Republicans. Both parties, for example, are likely to think the economy is doing worse than it actually is when the president is from the other party.
It’s also possible that people that accept science have been leaving the GOP. Or I suppose Republicans might just be getting dumber. Commentators focused on the cause of the decline and if tribalism is truly the reason for it seem to be asking the wrong anthropological question. The mystery is why being a good Republican means you have to be anti-science. Just reflect on that particular tribal characteristic of the GOP. When pollsters ask questions, self-identified Republicans are subconsciously motivated to be more ignorant.
A minor internet brouhaha erupted after philosopher Peter Singer and others critiqued the wisdom of the Make-A-Wish Foundation’s Batkid event.
You’d have to be a real spoilsport not to feel good about Batkid. If the sight of 20,000 people joining in last month to help the Make-A-Wish Foundation and the city of San Francisco fulfill the superhero fantasies of a 5-year-old — and not just any 5-year-old, but one who has been battling a life-threatening disease — doesn’t warm your heart, you must be numb to basic human emotions.
Yet we can still ask if these emotions are the best guide to what we ought to do.
It’s obvious, isn’t it, that saving a child’s life is better than fulfilling a child’s wish to be Batkid?
It seems distasteful to even question that utility of a charity that brought so much joy, but it’s partly this fear of giving offense that retards the moral growth of our society. It’s impolite, after all, to doubt the helpfulness of giving 32% of our charity to religion when only a third of all charitable donations goes to the needs of the poor. It’s rude to wonder if many of us favor immigration restrictions that trap people into a life of scandalous poverty because we’re uncomfortable with poor foreigners living near us. It’s positively vulgar to suggest that a charitable event that brought delight mostly to privileged Americans isn’t as beneficial as protecting children from parasitic worms.